Thanks to the following families who helped this past week• For hosting students: Mr. and Mrs. Porretta, Mr. and Mrs. Rivero
• For taking photos during the Soccer Awards Ceremony: Mr. Brian Tran
• For hosting Wednesday’s Parent Lunch: Mrs. Tanya Le, Mrs. Hung Nguyen, Mrs. Kim Nguyen, and Mrs. Tina Nguyen.
This week’s photo gallery includes
• Soccer Awards Ceremony, February 21, 2010

• First Honors Paintball Excursion, February 26, 2010
Oratory Competition
Eleven students participated in two divisions, Varsity and Junior Varsity. Each student prepared and delivered "An Easter Sermon" by St. John Chrysostom.
The Junior Varsity winners are:
1st -- Anton Gerami
2nd -- Edward Lim

3rd -- Michael Martin
The Varsity winners are:
1st -- Jonathan Bonello
2nd -- David Suh
3rd -- Conrad Lakomy
Honorable Mention are: Nicholas Hanson, Jacob Holke, Daniel Murphy-Dimen and James Tran.
St. Michael’s announces its 2010 Baseball Team:

Josh Aaker
Matt Brooks
Nick Cannizzaro
Adrian Chavez
Peter Goodwin
Anthony Guerra
Nicholas Hanson
Jake Holke
James Howard
Alan Le
Michael Martin

Jacob McDowell
Daniel Murphy-Dimen
John Michael Mikolaycik
Sam Silverberg
Our first game takes place Friday, March 5th: Baseball vs. The Rock Academy @ Sunshine Field; 3:30 pm
Weekly Homily by Fr. Chrysostom Baer, O.Praem.
Among other things, Fr. Chrysostom is Dean of Students and teaches Religion and Greek.

When we hear God in the first reading throwing back in their faces the Israelites’ immature whining against His law, “The Lord’s way is not fair!” we might be inclined to ask: What, then, would they consider to be fair? Evidently, that the wicked should die, even if he were to convert, much like the attitude of the prodigal son’s elder brother. Or, that the just man should live, even if he were to forsake his justice and turn to sin. These things, one can surmise, are what the Israelites deemed fair: no second chance for the repentant, and once good always good.
This is so manifestly absurd, cruel, and self-serving, that one has to wonder what kind of attitude underlies this pathetic gripe. One of the most
obvious is resentment of the repentant on account of a longing to commit sin. It doesn’t seem fair that such-and-such a person can commit whatever sin he wants then turn to God and be saved while I can’t do anything fun without being condemned. Implied here is an extreme lack of love for God, a cold heart that sees as unpleasant and barely tolerable what is truly good. Implied here is the avoidance of evil only on account of the consequent suffering.Or, we can also see the preference of putting people into boxes and
leaving them there. This can be consoling, to label and catalogue others so that we’ve got their number, and put them on the shelf where we have some kind of implicit power over them. Then, if they try to break out, we know they’re not really sincere, and so we still have some kind of power over them. But if God accepts repentance and punishes the sin of the just, then our presumptions were just presumptuous, and the power we thought we had was only an ephemeral self-delusion. We’re not as almighty as we thought we were. This was quintessentially exemplified by the Pharisees mentioned in the Gospel today, whose righteousness was insufficient for salvation. Remember, it was the Pharisee who gloried over the sinner Publican, even though he was expressing his contrition in the temple.Or again, we can discern in the Israelite lament that God’s ways are not fair a waning charity for one’s neighbor that doesn’t want to see the need to correct or encourage others. If a sinner’s always a sinner, what’s the point of risking confrontation and negative emotions by suggesting that his evildoing is less than prudent? If a just man can never lose his justice, why congratulate him for the good he’s done or spur him on to persevere? And this is sloth, which shrinks back from the effort of the spiritual battle or grows lax in the midst of the fray and doesn’t want to add sorrow to sorrow by examining oneself, finding spiritual weak spots or injuries, and taking the time to remedy them.
What we need to prevent ourselves from slipping into this moral palsy is a constant custody of the heart, which is effectively what Jesus recommends in the Gospel. If someone comes right out and calls his brother a fool, he will be liable to fiery Gehenna. So keep guard over evil speech. Sometimes provoking words lead even unto violence, which is bad enough that our Lord doesn’t bother threatening about it. And if the tongue is withheld from intelligible curses, but wordless expressions of exasperation still burst forth through the teeth’s barrier, we will be answerable to the Sanhedrin, which was the council that condemned Christ.
But if we can keep control not only over our words but also any external manifestation of anger, then it remains for us to check even the interior movements to anger, “for the anger of man does not work the righteousness of God.” To this end, we should entrust ourselves, especially on this Friday in Lent, to the Heart that is meek and humble, filled with reproaches, bruised for our offenses, obedient unto death, and pierced by a lance; so that, far from accumulating for ourselves a debt from which we will not be freed until we have paid the last penny—that is, never—we may settle with our Almighty Judge on the way to the heavenly court, where through His mercy we shall rest in the Delight of all the saints. Amen.
In publishing this homily, we hope to share a portion of the spiritual treasure by which the students are enriched every day. However, this homily may not be reproduced by the parents or friends of St. Michael’s without written permission of the author.
Student Birthdays
Mar. 03 Peter Goodwin
Prayer Requests
• Fr. Michael Huggins who struggles with cancer.
• Mrs. Amber Manly for a healthy pregnancy
• St. Michael’s older priests and those who care for them
• Those who suffer in the current economic crisis
• Those who are in the armed forces.





